Lectio quinta
Ad theātrum īmusAd theā́trum īmus
We are going to the theatre
Hodiē ad theātrum īmus.Hódiē ad theā́trum īmus.
Today we-are-going to the-theatre.
Gregem optimum esse dīcunt1.Gregem óptimum esse dīcunt1.
[They say] the-troupe [is] excellent (to-be they-say).
Theātrum quō2 itis Ōdēum vocātur3.Theā́trum quō2 itis Ōdḗum vocā́tur3.
The theatre where you[pl.] go is-called the Odeon.
Tōtam urbem trānseunt sed theātrum nōn inveniunt.Tōtam urbem trā́nseunt sed theā́trum nōn invéniunt.
They go-through the whole city but do not find the theatre.
— Quō adīs? — Eō ad theātrum, sed id nōn inveniō.— Quō adīs? — Eō ad theā́trum, sed id nōn invéniō.
Where are you going ? — I'm going to the theatre, but I cannot find it.
Sī hanc viam sequeris, errās.Sī hanc viam séqueris, errās.
If you follow this way, you are making a mistake.
Sī viam rēctam sequor, nōn errō.
If I follow the right way, I am not making a mistake.
Sī frātrēs suōs sequitur, nōn errat.Sī frātrēs suōs séquitur, nōn errat.
If he follows his brothers, he is not making a mistake.
Errāre hūmānum4 est.Errā́re hūmā́num4 est.
To-err is human.
Homō fēlīx! Rōmam venīs et Capitōlium vidēre potes.Homō fēlīx! Rōmam venīs et Capitṓlium vidḗre potes.
[What a lucky person you are] (person happy)! You come to Rome and you can see the Capitol.
Rēctē dīcis5, amīce! Sī quam urbem vīsitō, ad cinematographium adīre nōn omittō.Rēctē dīcis5, amī́ce! Sī quam urbem vī́sitō, ad cinematográphium adī́re nōn omíttō.
You are right (rightly you-speak), [my] friend! If I visit [a city] (any city), I do not fail to go to the cinema.
Inveniō, invenīs, invēnit, inveniunt, invenīre. Sequor, sequeris, sequitur, sequuntur, sequī.Invéniō, ínvenīs, invḗnit, invéniunt, invenī́re. Sequor, séqueris, séquitur, sequúntur, sequī.
I find, you find, he finds, they find, to find. I follow, you follow, he follows, they follow, to follow.
Notes
Gregem optimum esse dicunt. Dicunt, they say; gregem, the troupe; esse, to be; optimum, excellent (masculine because gregem is masculine). This construction, very frequent in Latin, is called the INFINITIVE CLAUSE. Gregem is the subject of the verb in the infinitive (esse); optimum is the predicative adjective of gregem; and the entire clause (gregem optimum esse) is the direct object of the main verb dicunt. We will see later that the subject of the i.c. agrees in the manner of a direct object.
Ubi (L 4, P 4) and quo are both translated in English by where. The former indicates the place where one is (no movement); the latter, the place where one goes (movement towards something). We have not yet seen all the ways to translate where, but you must already realize that Latin is often more precise than English (although in literary English whither was used where Latin uses quo).
Vocor, I am called; vocaris, vocatur, vocantur, you, he, they are called, infinitive vocari, is not conjugated completely in the same way as loquor or sequor are, just as in French aimer (to love) is not conjugated as finir (to finish). And yet all these verbs are regular! Let's conjugate now the verb of the little subordinate clause quo itis. We shall have: eo, is, it, imus, itis, eunt. The verb ire, to go, is an irregular verb, as is its French counterpart for that matter: je vais (I go), tu vas (you go), etc., nous allons (we go), etc. You should note that the forms of the French verb aller (to go) are actually even stranger than those of the Latin verb ire, yet they seem to French speakers to be completely natural. Do not try to learn this new conjugation by heart: you will often meet this verb and its many compounds (as adeo, I go to…, adis, you go, etc., adire, to go) so that by using it it will become as familiar to you as the French verb aller (to go) is to the French.
Humanum: Here is a typical example of the use of the neuter gender: a verb, like errare, can be neither masculine nor feminine; it is therefore neuter, and humanum, which must agree with it, must also be of the neuter gender. Modifying a noun, the same adjective will give: in the masculine, for instance: spiritus humanus, the human spirit, and in the feminine: ratio humana, human reason; and still in the neuter: gaudium humanum, human joy.
Dicis: 2nd person singular of the present indicativ. Forget for the moment dicas of E 4, P 5.
NB: From this lesson onwards, we are only marking plural “you”; unmarked “you” is meant to be singular.
We will note in passing that the gender of nouns is not always obvious — the same as is true in French or in German by the way. Thus abstract nouns, such as those that we have just seen at this moment, note 4, may belong to any of the three genders. Equally the nouns for things are not all of the neuter gender. But you will eventually see that genders are easier to recognize in Latin, by anyone, than they are in French for a foreigner or in German for a Frenchman.
If you are curious, you will be able to find sentences 10 and 11 in the German Assimil (L 52, P 5 and P 6).
Exercitatio
Homō bonus viam rēctam sequitur.Homō bonus viam rēctam séquitur.
The good person follows the right way.
Quis est ille homō?
Who is that person?
Ille homō Fēlīx vocātur.Ille homō Fēlīx vocā́tur.
[That person's name is Felix] (That person is-called Felix).
Ego vocor Jūlius.Ego vocor Jū́lius.
[My name is] (I am called) Jules.
Bonum est frātrēs et sorōrēs vidēre.Bonum est frātrēs et sorṓrēs vidḗre.
It is good to see [one's] brothers and sisters.
Sī mē latīne loquī vīs, dā mihi pōculum vīnī.Sī mē latī́ne loquī vīs, dā mihi pṓculum vīnī.
If you want me to-speak Latin, give me a cup of wine.
Epistulam nūllam inveniō.Epístulam nūllam invéniō.
I can find no letter.
Pōtēsne mihi esse auxiliō?Pōtḗsne mihi esse auxíliō?
Can you help me?